America is concerned, hardly any scholarly works exist that are devoted to popular culture and sport, particularly in the case of unaffiliated Jews. Football clubs and their stadiums speak to many people across gener- Argentine-born offspring into urban life in Buenos Aires.
I believe that, for ations and help them imagine their collective past and future. For the next generation of their native-born chil- Yiddish was spoken in the stadium on Humboldt St. This ters in the cheap seats: classic Jews with their insults in Yiddish, or in is an additional proof to the claim that historically, football has offered an Spanish with a Yiddish accent. In ad- a 10, or 12 year-old boy that would keep getting up, blocking our view.
In this way, like Jewish businesses sponsored the broadcasting of Atlanta games on many other football clubs, Atlanta has provided its members with an inter- the radio. According to Nejamkis: generational, sub-cultural marker of identity.
Often I listened to games on the radio. This tendency is and pletzalach. The advertisement said: America tend to reject ethnicity as an important analytical category — unless it refers to indigenous people or people of African descent.
Fútbol, Jews, and the Making of Argentina
Sports figured in their daily lives, like in those of the non-Jewish ma- At the same time, just as sports historians neglect the ethnic dimension jority around them. In fact, being sports fans was the way for many of them to become citizens in their new country. An anecdote that points to the stadium as an alternative temple is the story told by journalist Alejandro Melincovsky. In the mids, precisely on Yom Kippur, Atlanta had a crucial game to play against Tigre.
What is available to researchers are the lists of members of being an active part of the world. Both the team and the stadium are sites all the boards of directors that Atlanta has had since its foundation. Obvi- of significance for soccer fans all over the world. Goliath myth and Argentine nationalism In this respect, the absence of Jewish-Argentines from the roster of club au- challenging external forces such as Anglo-Saxon imperialism.
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It might reflect a low level of Jewish participation or commitment Villa Crespo. On the other hand, a strong and uninterrupted Jewish presence Greeks, Japanese, Germans, and French immigrants, the neighborhood is among board members might serve as indication of their social integration of a cosmopolitan nature. Yet and despite their somewhat late arrival in the in this sports club.
In at least one of the 11 mem- could be considered Jewish.
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That club until the s or s. The growing number of Jewish inhabitants year the total number of members of the club was From the mids in Villa Crespo had a clear influence on Atlanta.
Although they were never the Jewish presence among club authorities is becoming more noticeable. In , in what turned out to be the last year of 21st centuries. As to the presidents of Atlanta, in the fifty this reason it has been appropriated with pride by numerous fans of At- years between , for at least 35 years Atlanta had Jewish pres- lanta, Jews and non-Jews alike. Several important was given to the players and their fans.
In recent decades, this nickname pre- and postwar European soccer clubs were considered Jewish.
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This club attracted a number of Jewish although there are those who claim that the nickname Bohemios was ini- supporters who had survived the war and prospered in Business. Atlanta also marginalized. The club has never Americas was to the Jewish State of Israel. It was also the first Argentine have had special weight and visibility in this club. In the case of Atlanta it football club to visit Israel.
Fútbol, Jews, and the Making of Argentina
Atlanta played twice in Israel. There are no ball clubs. And even if we had such a list, it would not be easy to identify many their favorite soccer club. Rollansky had an idea: They would talk about the was a supporter, my brother a fan, and my sister a fan.
The Page 99 Test: Raanan Rein's "Fútbol, Jews, and the Making of Argentina"
My mother, in sol- match, but in Yiddish. The trick worked well, as Esther told me with a smile idarity with us, [was] also [a fan]. The book thus discusses identity issues within and without the stadium and the cases in which identity is assumed by people or imposed on them. Posted by Marshal Zeringue at AM. Newer Post Older Post Home. Follow by Email. Since the Second World War, there has been a conspicuous Jewish presence among the fans, administrators and presidents of the Atlanta soccer club.
For the first immigrant generation, belonging to this club was a way of becoming Argentines. For the next generation, it was a way of maintaining ethnic Jewish identity. Now, it is nothing less than family tradition for third generation Jewish Argentines to support Atlanta.